matter. Other objects, including social, spiritual, cultural, biological, medical and others, are real as well. Their reality is manifested in that they can actively influence both each other and other kinds of matter (Through the performance of other systems and human beings). And they also exist and perform not chaotically, but are subjected to specific, though strict laws of existence. The law of conservation applies to them as well, because they possess their own kinds of "energy" and they did not come into being in a day, but may only turn one into another. Any system can be described in terms of qualitative and quantitative characteristics. Unlike material objects, the behavior of other objects can be described nowadays only qualitatively, as they for the present the have no their own "thermodynamics", for example, "psychodynamics". We do not know, for example, what quantity of "Watt" of spiritual energy needs to be applied to solve difficult psychological problem, but we know that spiritual energy is needed for such a solution. Nevertheless, these objects are the full-value systems as well, and they are structured based on the same principles as other material systems. As systems are the groups of elements, and changes of forms of substances represent the change of connections/bonds between the elements of substance, then changes of forms of substances represent the changes of forms of systems. Hence, the form is determined by the specificity of connections/bonds/ties between the elements of systems. "Nothing in this world lasts for ever ", the world is continually changing, whereby one kind of forms of matter turn into other, but it is only forms that vary, while matter is indestructible and always conserved. At the same time, alteration of forms is also subjected to the law of conservation and it is this law that determines the way in which one kind of forms should replace other forms of matter. Forms only alter on account of change of connections/ties between the elements of systems. As far as each connection between the system elements has energetic equivalent, any system contains internal energy which is the sum of energies of connections/bonds between all elements. The "form: (Latin, philos.) Is a totality of relations determining the object. The form is contraposed to matter, the content of an object. According to Aristotle, the form is the actuating force that forms the objects and exists beyond the latter. According to Kant, form is everything brought in by the subject of cognition to the content of the cognizable matter - space, time and substance of the form of cognitive ability; all categories of thinking: quantity, quality, relation, substance, place, time, etc., are forms, the product of ability of abstraction, formation of general concepts of our intellect. However, these are not quite correct definitions. The form cannot be contraposed to matter because it is inseparably linked with the latter, it is the fo...
