, sharply refutes McGuiness's proposition that no state policy was involved in the stolen children saga. A moving and informative book by Pamela Rajkowski called Linden Girl, a story of outlawed lives (UWA Press, 1995) recounts the extraordinary saga of an "Afghan" (actually an Indian Muslim from the Punjab), Jack Akbar, who married a young Aboriginal woman, Lallie, in Western Australia in the 1920s. p> This scholarly and thorough book documents how the notorious Western Australian "Protector" of Aborigines, Auber Octavius ​​Neville, had Jack Akbar and Lallie, who ultimately produced a family of three children, imprisoned several times for the "crime" of marrying each other. It is an extraordinary story of human courage and endurance. The devoted couple escaped a number of times, on one occasion making an extraordinary journey across the Nullabor Plain with Lallie pregnant, and which they only survived because he was an experienced camel driver and she, coming of a tribe of desert Aborigines, was used to living off the land.
Eventually they beat the rap, so to speak, for their marriage "crime", and lived happily for many years after the Department of Aboriginal Affairs eventually gave up trying to separate them out of exhaustion.
The significance of this book in relation to the stolen children is that the author found repeated and constant references in "Protector" Neville's private papers to the policy of removing mixed-race children from their Aboriginal parents in an attempt to "breed the colour out". One of Neville's objections to the marriage between Akbar and Lallie was that in his racist universe they were both coloured, and therefore a union between them would only perpetuate the continuation of undesirable coloured races.
Auber Octavius ​​Neville was by far the most forceful person in the adoption of the stolen children strategy in Aboriginal affairs. In the minutes of the meeting of Protectors of Aboriginals from the different states and territories that in 1937 adopted the policy as official strategy, he emerges as the most forceful, domineering and articulate advocate and practitioner of this terrible government practice.
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Aboriginal resistance
The history of Aboriginal resistance to the war of conquest, has been carefully covered over in the past, but Forgotten rebels: Black Australians who fought back, by David Lowe (Permanent Press, Melbourne, 1994). Black War by Clive Turnbull (1948), and Aboriginal Tasmanians by Lyndall Ryan (Allen and Unwin, 1996), and in particular the wonderful and ongoing work of Henry Reynolds, describing the many episodes of Aboriginal resistance, have gone some distance towards correcting the historical record.
Australia's collective repressed memory. Sexual relations between conquerers and conquered produced multitudes of mixed-blood Australians from the first moment of settlement, and many of them have been absorbed by "White" Australia
Despite the very real attempt at extermination, Aboriginal Australia displayed an extraordinary resilience in some ways. From the first days of settlement, sexual relationships between whites and Aboriginals produced many mixed-blood offspring, who survived because of their immunity, inherited from the white parent, to imported diseases. Many of these were absorbed, because of the shortage of women, into white colonial society, giving rise to a very widespread but often hidden Aboriginal ancestry among working-class and rural populations. Recently, even the well-known television personality Ray Martin has discovered a remote Aboriginal ancestor. p> This question of the amount of "racial" mixture in older Australian populations has been constantly repressed in the collective memory. There can be very little doubt about the widespread Aboriginal contribution to "white" Australian population, particularly in the older settled areas and in rural and pastoral areas.
Particularly during the explosion of pastoralism beyond the 19 counties around Sydney, from the 1820s onwards, all observers noted constant sexual relationships between ex-convict shepherds and Aboriginal populations. Even the rapidly developing distinctive Australian version of the English language was strongly influenced by the interplay between Aboriginal idiom and Irish Celtic speech on the pastoral interface between Aboriginal and European Australia.
Conflicts over women were flashpoints for many of the physical conflicts between whites and Aboriginals. "Half-caste" girls, in particular, were in great demand for domestic labour and sexual services in the bush. The Aboriginal contribution to the gene pool of "white" society is substantial in much of rural Australia.
In pastoral Australia the curious institution developed very widely of the "drover's boy ", in which Aboriginal and part-Aboriginal women travelled with dr...
