nstance that you are free if you can undertake business, but the state does not interfere your activity, or you are free, when there are no masters, landowners and capitalist and etc. All these representations about freedom assume presence of one criterion, satisfiability of which determines the difference between freedom and not freedom there is assumed the desire of a person to have a certain possibility or right, when he becomes completely free. Actually, notion of freedom is formulated in analogy with another notion, which has nothing in common with freedom, but in the basis of system of valuables of modern civilization - the notion of need. There is certain need until while you are deprived of it, you not free, however when you satisfy it you are free! In modern civilization there is no belief of freedom as about universal notion, as about notion, whose sense is determined by internal essence of a person, and the condition of freedom is fixed not only by external criteria, but strictly by the person. of the main premises of freedom is presentation of the person that he gets something or loses, choosing one or another, and, coming from it, he should decide what is better for him. If, for instance, someone tries to force you to do what is unacceptable not for you can consider all variants and decide that death in fight with this someone is the better choice, rather than subservience. But if you badly realize, in what way one variant differs from the other, the choice between them can accordingly realization of their freedom for you difficult. Thereby, at careful consideration it is absolutely clear that the main limiter of freedom is an internal limiter. The main enemy of freedom in a person is ignorance, absence of clear beliefs about things, absence of beliefs, and absence of the desire to realize the truth. The person can lose the way leading to freedom, under the influence of some obtruding desires, but the main obstacle on this way is, certainly, dogmatism, laziness and ignorance. Longing for truth and reasonable perception of the world and longing for liberty are indissolubly connected. longing for freedom, revealing in separate elementary actions of choice, for the reasonable person comes in the united process of self-realization, self-determination that he is capable to understand things and solve problems, appearing. The reasonable person takes the responsibility for his own decisions, he is not scared that certain decisions can be wrong since the possibility to understand what is right and what is wrong and is more important for him than conservation of illusions. His choice, either judgment about practicability of this or other choice, is the manifestation of a person, is supportive by the system of his beliefs and principles, in correctness of which he was earlier certified on his own experience, making responsible choices. Being in constant searching the reasonable person constantly finds for himself something new and improves him. The legal notion of freedom of a person covers only legally significant volitional behavior that is only such actions or inaction, which are regulated by norms of the law and generate legally significant consequences. This narrows the circle of the behavioral acts of a person, who can be subjected to legal estimation on the subject of their correspondence to the principle of freedom. There is not subjected to legal estimation on sign of freedom of the behavior of a person with essential vice of the will or behavior, out the frame of legal regulation.in legal sense of the word means, on the one hand, the guaranteed by the state possibility of the physical person to act on own will (independently to choose the concrete legally significant model of behavior) within the framework of the positive right for the purpose of satisfaction of their own needs, recognized by the society reasonable and motivated, and on the other hand - the prohibition to other subjects (including the state) to influence upon the will of the physical person for the purpose of compulsion him to the determined model of the behavior. According to D.Z. Mutagirov, freedom of a person assumes absence of any artificial restrictions and prohibitions in expression of the sovereign will of the individual if there do not restricted public norms and interests, and mortality of the society and rights of the other people are violated and insulted. [52] .of a person is historically volatile notion; its limits and contents directly depend on the level of development of the society and the state. On the general rule, the limits of freedom of the individual, on the one hand - are rights, freedoms and legal interests of other persons, but on the other hand - interests of the state and society (national safety, public order, public morality and etc.). At the same time with complication of the public relations, with new interrelations and interdependences there appear new threats to ...
