media, a majority of electors may wish for a reduction in migration. When they come to voting, however, many other factors influence their decision as well.
Many people who favour low migration end up voting for parties that will support high migration and, indeed, the reverse also applies because of the many factors that affect voting behaviour. That's all part of the political process.For example, a clear majority of the population opposes a GST. Nevertheless, the Tories and the ruling class have managed to push through a GST because they succeeded in scraping together a slight majority in an election.
I believe that highish, humane imigration, non-discrimination in immigration, and reasonable family reunion, are overwhelmingly morally justified.
I believe that one takes advantage of one's democratic rights to influence the political process in whatever reasonable way is available to get the outcome you want. Everybody else involved in politics does the same thing, and why should those who favour high migration suddenly impose on themselves a self-denying ordinance in these matters when the reactionary tabloid press puts so much effort into whipping up prejudice against perceived minorities, and migration in general.
An underlying British-Australia cultural egotism surfaces repeatedly in Katharine Betts's book, The Great Divide: Immigration Politics in Australia (Duffy and Snellgrove, Sydney, 1999). Her ingenious use of the notion of "markers" in relation to the so called "new class" is very revealing. In her view, implacable hostility to racism, and any sympathy with multiculturalism are evidence either of membership of the "New class", or "special interests", by reason of NESB background. p> She also indicts her so-called new class for an "anti-national" animosity towards wars and militarism, and associates this anti-militarism with "new class" attitudes on racism and migration. I find this construction extremely curious, as I'm told Ms Betts is herself a Quaker. p> I wonder what Ms Betts makes of the almost total transformation of the bulk of the "new class" including myself, into advocates of immediate military action to protect the people of East Timor against the vicious Indonesian army.
I reject celebration of the imperialist bloodbath of the First World War. I spent the most useful part of my life campaigning against the Vietnam War and I take none of that back. Nevertheless, I strongly favour the recent Australian military intervention in East Timor, much to the chagrin of the right-wing populist PP McGuinness. (McGuinness and I always seem to be on opposite sides, and this pleases me. On the odd occasion when I've agreed with McGuinness, I very carefully examine my reasoning to see where I've gone wrong.) p> Curiously, Sydney postmodern theorist Ghassan Hage, who expresses an ostensibly leftist opposition to existing multiculturalism in his exotic book White Nation, actually shares Betts's methodology, in that he develops his own version of the inaccurate "new class" theory.
What an implacably British-Australia chauvinist construction Katharine Betts's use of new class rhetoric really is. It has no appeal at all for me, given my largely Irish Catholic background, and it's not likely to appeal to any social group other than a rapidly declining Anglo upper-class. The industrial working class is largely of NESB background. The nudging 20 per cent of the population who now have degrees, and the 700,000 students are, by definition, infected by this "rampant cosmopolitanism ". The audience for Betts's now slightly eccentric "new class" theory is really quite small, and declining all the time.
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The economic effects of migration
The most coherent, energetic and persistent anti-migrationists are the group around Robert Birrell and Katharine Betts at Monash University, who tend to make the ideological running for most other opponents of migration.
The really rabid xenophobes, such as Pauline Hanson, feed off their arguments. The Monash group has two quite contradictory lines in relation to the economic effects of migration.
One line of argument, which they share with people such as Ted Trainer, is a general, currently rather popular, polemic against the whole idea of ​​economic growth. They argue that economic growth, which migration fuels, is bad for us. p> Well, there's a tiny element of truth in this line of argument. Some economic growth is bad and should be fought on a case by case basis. For instance, woodchipping of old growth forests is quite antipathetic to the interests of the human race and the environment. Much economic growth, however, while it should be made more civilised and reorganised in a rational way, is desirable from the point of view of most humans on the planet, who don't yet have sufficient access ...
