the Belarusians, together with the Great Russians and Little Russians are part of a three-pronged Russian people. Not recognizing the existence of a separate independent nation of Belarus, the ideologues Black Hundreds, at the same time pointed out some cultural specifics of the Belarusian people and the political, ethno-cultural and spiritual development associated with the strengthening of Belarusian Russian nation, which was supposed to be a dominant empire in Russia, the dominant position. The main threat to this in the western provinces, in their opinion, acted Polish element, whose influence is strongly felt in all spheres of public life. In this regard, in an open letter to members of the State Duma and the Russian society is one of the most active members of the right movement in Belarus DV Skrynchenko noted: "This is not left" tuteyshego "no nobility, no petty gentry or merchant class, which would not be okatolicheny and opolyacheny. There are only a few newly arrived Russian landowners.russian is really just "pop da slave. And opolyachennye the local nobles, headed by fanatical priests, hurrying to finish here what they had done the old aristocratic Poland, ie okatolichit and opolyachit peasantry "[6, pp.4]. As the principal means of combating the growing influence of the Polish-Catholic, he sees the policies aimed at ensuring that "the Belarusian people to return to his Russian Orthodox ... consciousness. Such a policy is in its essence, according Skrynchenko, there is no Russification, and depolonizatsiya. "For its part, say - goes on to say in his message - that local people return to it from time immemorial Russian national consciousness is not the policy of "Russification". Do not use this bugbear to our side: this term is offensive to the local Russian population - the Belarusians. Here in ancient something more fundamental Russia than, for example, in Penza, and she is covered by the Polish lacquer. And the whole question of "Russification" here boils down to in order to clear the Polish lacquer "[6, pp.7]. Among the measures designed to strengthen Russian influence in Belarus, DV Skrynchenko calls to establish knowledge of the history of the local region, the publication of relevant literature, the appointment to all positions in the local civil and military administration solely those of the Orthodox religion, the establishment of special protivokatolicheskih missionaries. Also offered throughout the province to introduce compulsory education in the Russian Orthodox-national basis [6, pp.14 - 15]. p> Pravomonarhicheskie association took an active part in the elections to the State Duma. And the creation of some of them as time and was due to conduct of election campaigns. For example, the "Russian suburban Union, which advocated a" united and indivisible Russia, "the elimination of the economic impact of the Polish landowners and the Jewish bourgeoisie and demanded to prohibit participation in the elections of Poles and Jews, with the support of government agencies and the Orthodox Church held in the Duma II 15 Deputies. In elections to the Duma, III and IV of the right in the Belarusian provinces received an absolute majority of seats. Thus, in the last Duma, 30 of the 36 deputies from Belarus were in the right block [6, pp.292].
Thus pravomonarhicheskoe movement was an important factor in social life of Belarus in the period. Activities of right-wing parties, unions and other companies contributed to the formation of the local population all-Russian identity and the consolidation of the forces working on the one hand, against the revolution, on the other hand, the imposition of Belarusian foreign to the Polish influence.
References
1. Klykov, V. Union of Russian People in the struggle for Russia/V. Klykov. - Moscow: Russian Journal, 2005. p> 2. Kiryanov, YI Number and composition of the extreme right-wing parties in Russia (1905 - 1917 gg): Trends and causes of changes/YI Kiryanov. // National History. - 1999. - № 5. - S.29 - 43. p> 3. Bondarenko, KM Russian and Belarusian monarchists in the beginning of XX century. /KM Bondarenko, DS Lavrinovic. - Mogilev, 2003. p> 4. Suvalova, EN The history of social movements and political parties: Textbook. manual/EN Suvalova. - Minsk, 2005. p> 5. Tile, VN Participation of the Orthodox clergy in the diocese of Grodno elections IV Gosudarstvennuyui Duma/VN Tile/Заходні регіен Belarus eyes have appeared гісторикаСћ i краязнаСћцаСћ: ZB. Sci. Art. - Grodno: GrDU, 2006. p> 6. Skrynchenko, DV The tragedy of the Belarusian people/DV Skrynchenko. - Minsk, 1908. br/>
