universal as destroying the property of the deceased, even to the killing of his horse or dog, while the custom of placing food near the grave for the spirit during the journey to the other world was almost as common, Laceration of the body, cutting off of the hair, general neglect of the person, and ceremonial wailing, morning and evening, sometimes for weeks, were also parts of their funeral customs. p> Beyond the directly inherited traditional Native American religions, a wide body of modified sects abounds.The Native American Church claims a membership of 250,000, which would constitute the largest of the Native America religious organizations. Though the church traces the sacramental use ofthe peyote cactus back ten thousand years, the Native American Сhurch was only founded in 1918. Well into the reservation era, this organization was achieved with the help of a Smithsonian Institute anthropologist. The church incorporates generic Native American religious rites, Christianity, and the use of the peyote plant. The modern peyote ritual is comprised of four parts: praying, singing, eating peyote, and quietly contemplating.
The Native American Church, or Peyote Church illustrates a trend of modifying and manipulating traditional Native American spirituality. The Native American Church incorporates Christianity, as well as moving away from tribal specific religion. Christianity has routinely penetrated Native American spirituality in the last century. And in the last few decades, New Age spirituality has continued the trend.
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All of the American Native cultures had in common a deep spiritual relationship with the land and the life forms it supported. According to First Nations spiritual beliefs, human beings are participants in a world of interrelated spiritual forms. First Nations maintain great respect for all living things. With the arrival of European newcomers, this delicate balance of life forms was disrupted. In the 18th and 19th centuries, contact with Europeans began to change traditional ways of life forever.
Native americans and the newcomers
The formulation of public policy toward the Indians was of concern to the major European colonizing powers. h2> Colonization
The Spanish tried assiduously to Christianize the natives and to remake their living patterns. Orders were issued to congregate scattered Indian villages in orderly, well-placed centers, assuring the Indians at the same time that by moving to such centers they would not lose their outlying lands. This was the first attempt to create Indian reservations. The promise failed to protect Indian land, according to the Franciscan monk and historian of Mexico, Juan Torquemada, who reported about 1599 that there was hardly "a palm of land" that the Spaniards had not taken. Many Indians who did not join the congregations for fear of losing what they owned fled to mountain places and lost their lands anyway...
