lled "cultural question", that is so cherished by Western public opinion. (Samuel Huntington published his theory on the "Clash of civilizations" in 1993). p> This theory will serve first of all as the ideological basis on which Western supremacy will be solemnly consecrated while other cultures, would be discriminated against in regions of the world where Western interests are dominant, at political, economic and military level, and where active forces refuse to accept such domination or superiority. The principle of the cultural threat posed by the Other being thus sustained, it becomes possible to dehumanize the sufferings expierenced by civilian populations that derive from Western international policies. And more specifically, the fear around the "Islamic factor" will mean as a consequence that Western societies turned insentive to the situation of the Kurds, the Palestinians, the Irakis, the Afghans, etc ... a situation that is rooted in the convergence of interests of local dictatorial regimes and the West's.
The September 11 th attacks in New - York and Washington gave more weight to such anti-Muslim cultural perceptions. We are confronted with the revival of a "neocolonial" type of attitude that keeps repeating that the West equals "the civilized world" and justifies therefore its action on the basis of such cultural superiority, in order once again to strengthen its control and to keep bringing to the " World of others "nothing but arrogance, oppression and dictatorships. We have recently been through an exercice of exaltation of the "virtues of our culture "as opposed to the Muslim world presented as a solid block and described as "medieval", "primitive" "archaic". Many (too many) people have come to dual conception that presents the September attacks attributed to a specific terrorist group, as a confrontation between two models, two opposed monolithic worlds, the Western and the Muslim worlds, that even are "at war".
In such circumstances, the Arab and Muslim populations resent the situation with a deep feeling of "humilation" (a very far reaching cultural notion, since it means that one is denied respect and consideration), because of the number of conflicts where the "civilized "International community does not show a real determination to solve problems with justice and democracy. But this situation does not imply in our societies a feeling of sympathy with the victims, on the contrary, because of the anti-islamic cultural essentialist theory, the people are deprived of their dignity and turned into fake enemies and potential massive threat, "Because they hate our civilization and our values". p> All this brings us to the conclusion that the dominant view that prevails in Western societies on the islamic threat or the civilization conflict between Islam and the West is first and foremost a tool that is used in order to justify the effects of Western policies on the Muslim world in the eye...