c ause a conduct (actions of m of utterance) and artifacts are the empiric phenomena, id est, they can be directly looked after by sense-organs. Ideas, opposite, it is impossible to look after, but they must destroy from a conduct and artifacts. We do not look after an idea other. However we are forced to suppose that a conduct and artifacts are investigation of ideas or something a like by him into individuals. On this account, it seems useful to think of the looked after phenomena as about the empiric indicators of customs and to distinguish among them three main kinds - utterances, actions and artifacts. Ideas or certain internal forces always are in customs, and they can be expressed or as utterances or as actions; and sometimes action the result has artifacts. By additional reason, why interning forces can be examined as more fundamental, than empiric actions which they product, there is that last, rather, recur from time to time, what it is been permanent. However most anthropologists, seems, consider that cultural lines have some family constancy. If a custom is examined as to the interning individual, it is possible to answer on this question, saying that, essentially, a custom is constantly existent force into individuals. Constancy is provided intern. p> Cultural elements are functionally coherent in that sense, that multiplicity of members of society of taken into account in minds as connection, regardless of they are conscious it or no. Connections in basis psychologies it, and, some, seems, is exceptionally only such, because there is no psychological reason for them. Presentation, existing in our culture, that a woman must carries bright clothes, necklaces and ear-rings in ears, is not caused with a necessity by some external terms. In essence, in some cultures men carry more bright clothes and decorations. One of types of the constrained lines is a theme, which can be certain as an interindividual value or orientation sometimes with emotional maintenance, sometimes without him, value, which related to substantial multiplicity of other lines of the examined culture. Maurice Opler, which offered this conception, looked at a theme as on "A postulate or position", [30] implicit or explicit, which usually controls a conduct and stimulates activity. Accordingly, seems, it is natural to think of these themes as at connections of different lines, which they control and stimulate.
A В«culture is determined as an aggregate of complexes (sets) of individual customs which are named cultural lines (traits), and into any culture they contact with each other in whole complexes, which, in turn, are with each other in intercommunication, formulating a whole culture. Hidden customs - it such which straight are not expressed in actions, artifacts and utterances. It should be noted that there is not clear distinction between open and hidden customs, but what a cultural element is more or less open, what other custom. Explicit customs - it those, in relation to which a participant has sufficient consciousness that they can way of life expressed verbally. Implicit customs - it such in relation to which a participant does not have such consciousness. Any culture has a great number of implicit customs, and frequently in a civilized manner to find an alien observer is much easier, than native out them. Also as it took place in case with the hidden and open customs, there are different degrees of implicit and explicit among cultural lines В».
A В«ideal culture consists of lines, shown in utterances and written in reports of members of society about that they do, what they believe in, or that they are necessary to do or in what it is necessary to believe. They are ideal in that sense that often are in contradiction with that people really think and do. The last is that, which anthropologists named the real culture, but it sometimes conduced to the erroneous conclusion that ideal lines are something less, than the authentic cultural phenomena В».
В«Distinction between effective and ineffective customs rarely, if in general some time done by anthropologists, but these concepts are useful to pointing something substantial, touching nature of cultures. Considerable part of maintenance of any culture consists of knowledge of all births of things and ideas which have potential, but unrealized consequences in life of participants В».
14. Reasoning of Peggy Miller
В«In symbolic anthropology interest to дискурсу arose up as an attempt to get around more dynamic conceptions of culture. Brigs marks on this occasion В«walking away from the analysis of culture as monolithic and static education and passing to the analysis of ways of influence of the cultural systems on the events of individual life В». Like motion is caused partly by theoretical developments of contiguous disciplines, busy a study conservative practices of everyday life (Burd'e, H...
