ned above become codified in the outlook of the SWP beginning in the 1930s. Its sect-like nature was already evident in the late 1930s and early 1940s, but became more pronounced as time went on. В
Crises of the US SWP
With the recruitment of a new generation in the 1960s the SWP faced a crisis. Its participation in the antiwar movement around Vietnam brought it somewhat closer to involvement in a living struggle, an important encounter with reality and the political tempo of the nation, something it had not really experienced since the labor struggles of the 1930s, in which the SWP did have some important participation.
The impact and conflict of its sectarian idealism and its materialist involvement in a struggle created an interesting reaction in the culture of the SWP. Its older leadership, especially that of Farrell Dobbs, but also others such as Tom Kerry, felt threatened. Others, such as Joe Hansen and George Breitman, had mixed feelings. I believe some were starting to understand the sectarian nature of the SWP, especially Joseph Hansen. p> Barnes was the youth "leader" hand-picked to fight against the introduction of reality and potential de-dogmatization of the SWP's sect-like existence. In the 1970s Barnes began a conscious campaign to rid the SWP of its infection by people not molded into sect-like thinking. In private discussion Barnes spoke openly of the need to drive out over 50 per cent of the membership of the SWP.
The political cover for this campaign was an ultraleft, workerist campaign consciously designed to drive out those not willing to accept a cult-like existence. This campaign was, of course, believed in the minds of people like Barnes and Dobbs to be defending the "correct program" protecting the "proletarian" SWP from the petty-bourgeois infection resulting from the rapid recruitment of members from university campuses.
This campaign had an ultraleft side, politically, since it had to promise the remaining members that all this was necessary to get ready for huge new opportunities, of which the petty-bourgeois members of student origin would only be in the way. The fact was, of course, that the remaining members had the same background as those driven out.
But by 1978 the SWP was passing resolutions talking about the coming "battles for power "and other projections totally disconnected from reality. The growth of ultraleft positions spread to international issues like the rather famous article that the SWP printed accusing the FSLN of being the main block to success in the struggle against Somoza in Nicaragua.
The SWP even held public forums titled "Why the FSLN failed" just months before Somoza was overthrown by the FSLN. After the FSLN victory the SWP shifted its position towards the FSLN.
In the end all of this had nothing to do with real events in the United States politically, or within the working class. It was a clash of reality with a sectarian methodology deeply entrenched in the SWP.
While this process was going on, one exceptional leader within the sphere of influence of the US SWP, who had his origins in the mass struggle against the war in Vietnam, stood up to Barnes. That was Jim Percy, of Australia. He sensed something was deeply wrong. The SWP veered for a short period of time away from its sectarian existence in the late 1960s and early 1970s, only to come back in spades to consolidate its sect idealist political framework.
Leftist politics
The appearance of the "correct program", "we are a Leninist Party" ideology has tended to always require a "leftist" view of reality and prognostications that cataclysmic events will soon catapult the sect into importance. This phenomenon is also to be found in all cults. p> Posadas was more clear and extreme, since he projected two events that would make his cult the center of all world events. He projected nuclear world war or the landing of extraterrestrials as the catalyst for his group's ascendency.
The "Leftist" side is necessary because the sect members have to be more radical than any living movement. The attraction of association with a living process has to be broken to maintain the sect. This requires forever knocking any positive development in social movements. Analyses have to be made continuously showing the failings of all movements and their inevitable collapse and failure.
This is done by looking at mass social movements primarily in a formalistic, programmatic framework. Since all mass movement by definition have only a partly formulated program it is easy enough to show their "failure to understand".
The history of the SWP is full of such examples. I will list a few here to help show concretely how, in effect, the policies of the SWP have always been politically leftist or dogmatic and sectarian. This is tr...
