naturally, is very various: transformation of material object through a hand instrument: material instrument; cognitive decision-making, for example, in the situation of management a dynamic environment: cognitive instrument; management own activity: psychological instrument; semiotics co-operating with a semiotics object or with other subject: semiotics instrument. Within the framework of action an instrument makes operant. He is operative in that sense, that undertakes implementation of part of task: he carries out work. Nature of this work and what she touches, obviously, related to the objects of activity, in this connection, very various. An instrument is the mean of concrete single action, but his value has much more general character; he wider than singleness of nowadays and is meaningful for the whole class of actions and situations. Thus, an instrument is simultaneously in regard to adaptation to the operating situation and in regard to independence from her. Through such maintenance an instrument becomes the mean of capitalization of the accumulated experience (some authors talk even about crystallization). In this sense any instrument is knowledge. It is knowledge which is entered in a development process and which is accumulated in the great number of situations and at the different variants of the use of instrument such. From this point of view, the last can be examined as one of forms of the external fixing of specific experience. This knowledge, which a subject can appropriate in adequate activity which must be unfolded by the adapted character and which can, certainly, carried out by means of other subjects (one of forms of mediated on Vigotskiy and Leontewu). It also is own knowledge of subject, characterizing forms and methods of relations of subject to the object, expressing them and, the same, being a source of possible supervisions for a psychologist. It is knowledge, accumulated simultaneously in the process of transformation of material device, making artifacts, and in the use related to him, in the methods of application. Thus, instrument as well as sign, presenting for some authors not that another, as special case of instrument, it is ambivalent, complex integrity, simultaneously артефактом and method the uses which fundamentally not разделіми.
17. Reasoning of Howard Hardener
Certainly, present means progress in area of psychology of development in explanation that, how individuals arrive at different cognitive and communicative capabilities. We have some key concepts about by a logically by a ration thought, about a language and other symbolic systems. But empiric, problem-oriented nature of greater part of researches on psychology of development, creates difficulty for those, who to aim to affect more all-purpose, but also thinner, difficult perceptible themes, styles of value, which are also included in understanding of culture. The method of achievement of competence (for example, in a political sphere) or role (for example, roles of friend) absents in psychology of development. In the total skepticism appears concerning that, whether there are these difficult perceptible themes in principles by suitable themes for the advanced study. From this point of view anthropologists experience difficulty in that, to assert reality of culture. Really, "super-organic" makes the head stone of this discipline. However in this case resistance to determination of culture is created, as life of individual can in general absent here. Id est there is a paradox in determination of acceptance of culture. A culture is the same necessary part of surroundings of child, as air, which he breathes and as fairy-tales which he listens. There are many researches about perception of culture, done as within the framework of psychology of development, so within the framework of cultural anthropology: many of the last are executed in psychoanalytical tradition and tradition of school "Culture and Personality ". But it should be noted that these most works concentrated on a question, as an individual develops as personality, but not as individuals develop as fruitful and interactive members of the examined culture. Small attention spared to the processes by means of which individuals develop a cognitive competence are those capabilities and ways of thinking, which are required by mastering of different roles in technological and economic spheres of their society. Such blank unsurprising foremost because contiguity with cognition only recently affected psychology and yet later anthropological sciences. To work out the all-purpose theory of mastering of culture comparative researches are needed. But we need not only new information about the processes of development in the different corners of the world, but we does not possess even an acceptable category chart for comparison and analysis of these researches. To attain our purpose we must do a few prelimin...